Schuler Presents THE STEEL BAR to ACC
Labels: Juris History, Pittsburgh History, Pittsburghiana, Steel Bar
Labels: Juris History, Pittsburgh History, Pittsburghiana, Steel Bar
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… [L]ife and the people in it are mostly complicated. We might all be jokes, but there are a lot of punch lines and we don’t always see them coming.There you have it. There's a fine line between horror and love, a thin screen between dreams and reality. And, miscast or not, an unforeseen punch line can come along and push you right past those capricious, delicate barriers ... which is how an ex-flight attendant from Trafford can one day become a writer who deserves to be read, the poet laureate of flight attendants.
The pope, a piece of string, a blonde, an Irish man, a black man, a nun, a rabbi, the Easter bunny, the tooth fairy, and a midget walk into a bar. The bartender says, ‘Hold on, this has to be a joke.’
We don’t fit into neat categories, we don’t see ourselves clearly, and, even if we dress the part, there’s a good chance we’ve been miscast.
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'The Dynamite of the Encyclicals'
Last month some of the good Catholic people of Pittsburgh were startled to hear that a group of priests had been interested in organizing, of all things, a Catholic Radical Alliance. There was a general lifting of the eyebrows all along the line at the idea of Catholic Radicals . . . It might be reasonable to inquire, whom are we following? What prominent Catholics are radicals in this sense? Well, off hand, the first name that comes to my mind is that of Pope Pius XI, Bishop of Rome, Vicar of Christ, visible head of the Church. This program, by the way, is commemorating a radical document that he issued six years ago this very day; and it is commemorating another radical document that was issued forty years before that again: The Encyclical "On the Condition of Labor" by Leo XIII . . . The Popes issued these documents to the entire world, one of them forty-six years ago, and the other six years ago; but it is an annoying fact that the principles in them have not gotten around. Outside her fold the Church has the reputation, unfortunately, among all too many of being reactionary -- the friend of the rich rather than the poor; the friend of the bosses rather than the masses. And yet, if the plain facts of Christian principles and practice were known, it is just the opposite. The Church is the Church of the poor and must be. She is the friend of the oppressed against the oppressor . . . To be brutally frank, there are Catholics, many by no means obscure, who act not like followers of Christ, but like followers of the devil in their dealing with and attitude toward the problems of social justice . . .
Rice, PITTSBURGH CATHOLIC, May 20, 1937
'The Lord Hears the Cry of the Poor! So should we.'
. . . Actually, there is a class war raging in this country, but it is being waged not by the poor, but against them. Those who would deny government relief to the poor but demand they find jobs, when all the jobs are hard to find and decent ones impossible, are waging class war.
Rice, PITTSBURGH CATHOLIC, July 14, 1995
Labels: Christian History, Civil Rights, Labor History, Peace Activism, Pittsburgh History, Pittsburghiana
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